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                <text>September 30: Gallerie dell'Accademia (Visual Analysis)</text>
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                <text>Gallerie dell'Accademia, Venice, Italy</text>
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              <text>&lt;em&gt;Pietà&lt;/em&gt;</text>
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              <text>Titian, completed by Jacopo Palma Giovane</text>
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              <text>&lt;p&gt;&lt;span style="font-weight:400;"&gt;Grabski, Józef. "The Contribution of Collaborators in Titian's Late Works." &lt;/span&gt;&lt;i&gt;&lt;span style="font-weight:400;"&gt;Artibus Et Historiae&lt;/span&gt;&lt;/i&gt;&lt;span style="font-weight:400;"&gt; 34, no. 67 (2013): 285-310. &lt;/span&gt;&lt;a href="http://www.jstor.org/stable/23510256"&gt;&lt;span style="font-weight:400;"&gt;http://www.jstor.org/stable/23510256&lt;/span&gt;&lt;/a&gt;&lt;span style="font-weight:400;"&gt;.&lt;/span&gt;&lt;/p&gt;
&lt;p&gt;&lt;span style="font-weight:400;"&gt;Nygren, Christopher J. "Titian's Miracles: Artistry and Efficacy between the San Rocco Christ and the Accademia Pietà." &lt;/span&gt;&lt;i&gt;&lt;span style="font-weight:400;"&gt;Mitteilungen Des Kunsthistorischen Institutes in Florenz&lt;/span&gt;&lt;/i&gt;&lt;span style="font-weight:400;"&gt; 57, no. 3 (2015): 320-49. &lt;/span&gt;&lt;a href="http://www.jstor.org/stable/43738211"&gt;&lt;span style="font-weight:400;"&gt;http://www.jstor.org/stable/43738211&lt;/span&gt;&lt;/a&gt;&lt;span style="font-weight:400;"&gt;.&lt;/span&gt;&lt;/p&gt;
&lt;strong&gt;&lt;span style="font-weight:400;"&gt;Rona, Goffen. &lt;/span&gt;&lt;i&gt;&lt;span style="font-weight:400;"&gt;Renaissance Rivals: Michelangelo, Leonardo, Raphael, Titian&lt;/span&gt;&lt;/i&gt;&lt;span style="font-weight:400;"&gt;. New Haven: Yale University Press, 2002.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;Image Source: &lt;/strong&gt;&lt;i&gt;Artstor, &lt;/i&gt;accessed September 27, 2020. https://library.artstor.org/asset/SCALA_ARCHIVES_1031314659.</text>
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              <text>1576</text>
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              <text>Vik Manocha</text>
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          <name>Rights</name>
          <description>Information about rights held in and over the resource</description>
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              <text>Public Domain. &lt;strong&gt;Image Source: &lt;/strong&gt;&lt;i&gt;Artstor, &lt;/i&gt;accessed September 27, 2020. https://library.artstor.org/asset/SCALA_ARCHIVES_1031314659.</text>
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              <text>Oil on canvas, 378.0 x 347.0 cm</text>
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              <text>Painting</text>
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              <text>Gallerie dell'Accademia, Venice, Italy</text>
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              <text>The Virgin Mary cradles the dead body of Christ in the presence of Mary Magdalene and St. Jerome.</text>
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              <text>&lt;strong&gt;Image Source: &lt;/strong&gt;&lt;i&gt;Artstor, &lt;/i&gt;accessed September 27, 2020. https://library.artstor.org/asset/SCALA_ARCHIVES_1031314659.</text>
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              <text>&lt;p&gt;&lt;span style="font-weight:400;"&gt;The scene depicted in Titian’s &lt;/span&gt;&lt;i&gt;&lt;span style="font-weight:400;"&gt;Pietà &lt;/span&gt;&lt;/i&gt;&lt;span style="font-weight:400;"&gt;shows a dead Jesus Christ in the arms of his mother the Virgin Mary. St. Jerome clutches his arm while a startled Mary Magdalene rushes either towards or away from the corpse in horror. Behind the scene is a golden dome-like structure framed by a set of statues representing Moses and Hellespontine Sibyl as well as a vegetation-covered pediment [1]. The dome features an image of a Pelican picking at its own blood to feed its young, a common allegory for the Passion of Christ.&lt;/span&gt;&lt;/p&gt;
&lt;p&gt;&lt;span style="font-weight:400;"&gt;All lines and the flow of action seem to direct the audience's gaze radially inwards towards the limp head of Jesus, the subject of the painting. The muted colors create a sombre mood devoid of life––the result of the vast absence left by the loss of the son of God. The body of Jesus alone is canvassed with a grim, silvery, and unnatural light. We can also see a shift from religious to pastoral imagery as we move up through the work. This symbolizes the natural progression towards death and an inevitable reunification with God.&lt;/span&gt;&lt;/p&gt;
&lt;p&gt;&lt;i&gt;&lt;span style="font-weight:400;"&gt;Pietà &lt;/span&gt;&lt;/i&gt;&lt;span style="font-weight:400;"&gt;was the last work of Titian before his demise by plague in 1576. He modeled the figure of St. Jerome after himself as a prayer to protect himself from the epidemic, the death of Christ symbolic of his own impending one [2]. It was originally meant to be placed on Titian’s grave to earn a spot at the burial site, but following his death it ended up in the church of St. Angelo in Venice prior to being moved to the Gallerie dell'Accademia. The piece was finished by Jacopo Palma Giovane, but why it ended up in his hands is unclear. What is known is that he saw himself as the natural artistic successor to the greatness of Titian, even inscribing on the work his own name [3].&lt;/span&gt;&lt;/p&gt;
&lt;br /&gt;
&lt;p&gt;&lt;span style="font-weight:400;"&gt;[1] Goffen Rona, &lt;/span&gt;&lt;i&gt;&lt;span style="font-weight:400;"&gt;Renaissance Rivals: Michelangelo, Leonardo, Raphael, Titian&lt;/span&gt;&lt;/i&gt;&lt;span style="font-weight:400;"&gt; (New Haven: Yale University Press, 2002), 385.&lt;/span&gt;&lt;/p&gt;
&lt;p&gt;&lt;span style="font-weight:400;"&gt;[2] Christopher J Nygren, "Titian's Miracles: Artistry and Efficacy between the San Rocco Christ and the Accademia Pietà," &lt;/span&gt;&lt;i&gt;&lt;span style="font-weight:400;"&gt;Mitteilungen Des Kunsthistorischen Institutes in Florenz&lt;/span&gt;&lt;/i&gt;&lt;span style="font-weight:400;"&gt; 57, no. 3 (2015): 321. &lt;/span&gt;&lt;/p&gt;
&lt;span style="font-weight:400;"&gt;[3] Józef Grabski, "The Contribution of Collaborators in Titian's Late Works," &lt;/span&gt;&lt;i&gt;&lt;span style="font-weight:400;"&gt;Artibus Et Historiae&lt;/span&gt;&lt;/i&gt;&lt;span style="font-weight:400;"&gt; 34, no. 67 (2013): 289. &lt;/span&gt;</text>
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